Homoeopathy approaches the human sexuality through totality, through the phenomenon and through the pattern of energy that each individual exhibits.
This energy pattern is unique in each remedy and it is an interesting study to see the reflection of it.
Homoeopathic Medicine for Paraphilias:
Lachesis:
“Sees” through, is highly sexual and possessive and wants to keep his loved ones under tight control. He puts sex to love; according to him sex is the only way of love.
Emissions always ameliorate him and he can’t control his sexual instinct also suffers from suppression of sex.
He is romantic, joyous, also passionate, and ecstatic and the female lachesis is mannish and often takes a lead in sexual activity.
Conium:
Represents imbalance of energy between upper also lower parts of the body.
He is no longer able to draw up energy from the lower parts to upper parts. Additionally, The energy finds its way soon in emission on the slightest provocation.
Besides this, Forced abstinence causes sexual impotence or/and excessive desire (e.g. satyriasis, nymphomania).
The suppressed sexual energy goes deeper to cause aberrant immune response, to cause cancer.
Fluoric-Acid:
It is materialistic, libertinistic and hedonist.
He has irresponsible gaiety, an easy going complacency he is interested in only physical pleasure without any emotional involvement.
Lastly, He goes from one sexual partner to another and suffers from STDs.
Staphysagria:
Represents a range of action from shyness of opposite sex to excessive indulgence in sex.
It has unsatisfied sexual urge; in widows.
Sex is for the sake of honour and ‘no’ to sex by other partner is viewed by staph as indignation.
He can then show the violent outburst of passion. Moreover, Sex then can be harassing for the partner who has to tolerate the wrath of staph.
Haughtiness, libertinism also wounded honour characterize staph.
Lycopodium:
Generally, Represents the right side, the masculinity and this is reflected in sexual relations.
In detail, The inner weakness, anticipation, also anxiety of performance fall upon the organ that is unable to show its worth.
Repeated bad experiences makes Lyco refrain from sex as he wants to keep his honour.
Lyco has both loss of sexual desire and too strong sexual desire.
Lyco is deceptive, a liar, also an opportunistic.
The sense of impotency inside is reflected to act as bravado ‘I-am-potent.’ [3]